JOHN 13-21: “Glory,” and “glorified” are words the reader will encounter often in this part of John. Its one example of how Jesus, the Kingdom of God, and the Bible often turn the customary language of the world on its heads. In the mouths and minds of most people, then and now, glory has to do with conquest and domination, with the might of empires and the movements of armies, with the rhythmic tramp of marching legions and cavalry, to the accompaniment of drums and trumpets, the red, eagle-emblazoned banners rippling in the wind and the sun glinting off shields, helmets, breastplates and spear points. In John’s Gospel, glory is revealed on a cross. Or through a servant’s basin and a towel for washing feet. Do the same mental jujitsu with words like honor, power, authority or head in the New Testament if you wish to avoid the most common error of biblical interpretation: ascribing worldly definition to biblical words.
Week 80: John 5-12; Psalm 98-100
JOHN 5-12—Seven signs, connected to seven “I Am” statements give structure to John’s Gospel.
“I Am”–The Light of the World; the Good Shepherd; The Door to the Sheepfold; the Bread of Life; The Way, the Truth and the Life; Before Abraham was, I Am; the Resurrection and the Life; The simple phrase, “I Am,” refers us back to God’s self-revelation to Moses from the burning bush: “Tell them that I Am has sent you.” Read more …
Week 79: Luke 20-24; John 1-4; Psalm 95-97
LUKE 20-24: The drama and sense of foreboding intensify with Jesus in Jerusalem, as the religious authorities spar with him. One conflict that needs some of the bigger context explained is that around paying taxes to Caesar (20: 20-26). Instead of being a general statement about honoring both God and Caesar, as its often taken to mean, it is a deft skewering of Jesus’ interrogators by Jesus himself. The controversy arises within the temple district, where no one should have such a blasphemous thing as a coin with Caesar’s image, and the blasphemous inscription, “Tiberius Caesar, Son of the Gods.” By flushing the offending coin out of his very own interrogators, (and showing he did not have one on himself), Read more …
