Archive for July, 2008

LET THE PEACE OF CHRIST….

Tuesday, July 29th, 2008 by mswora

….rule in your hearts, for to peace you were called, as members of one body.” (Colossians 3:15).

And just how do we do that? When fear is a growth industry, a political strategy, and a necessary bodily response to things like lions, cobras and fear-mongering politicians? And of what value is it to proclaim ourselves a peace church if we are personally agitated, reactive and driven by fear to lash out, kill people’s characters and reputations, if not their bodies, and judgmentally divide ourselves up as “us” and “them?” That’s why I solicited help from members of the congregation last week, asking them to share with me about how they restore peace, whenever they are knocked off balance by fear or anger. In last Sunday’s message (July 27, 2008) you’ll find many of the helpful thoughts that were submitted to me, at Download the_peace_of_christ.doc.

A PASTOR’S REFLECTIONS ON THE SEARCH FOR A NEW LOCATION

Thursday, July 24th, 2008 by mswora

 (This article, and much more information about our new facilities search process, can be found at http://groups.google.com/group/emc-facilities-committee?hl=en&lnk=srg)

Ever since Luther Seminary requested last fall that we vacate the Chapel of the Cross and allow other new churches to rent it, we have been on an adventure of exploration and discovery. We have certainly learned much about the Twin Cities metropolitan area, and the members of the facilities search committee appointed by the church council, (Mathew Swora, pastor, Nancy Boer, church council moderator, Jim Poplett, trustee, and Kelly Ketterer, mission and service commission), have come to know something about almost every possible public space within five miles of Luther Seminary in any direction. One big surprise in all this is how we began thinking in terms of places and facilities and began to see a broader picture of partnerships and friendships. Another surprise was finding out, through our discussions, just how important a worship space is, on emotional and symbolic levels. What some may think of as a tool (space) is also experienced as a home. Changing space can generate questions about whether or not anything else is changing, like our mission, our relationships, or our membership. The short answer is No: our mission will not change, but our local mission field will.

In the space that follows, I’ll try to address some of the other questions that people ask me from time to time. And I encourage you to check out the other reports and documents on the website link above so that we’re all up to the same level of awareness as this search process continues. Some of those questions are:

1. Why are we looking to rent, rather than to buy or build our own sanctuary?

In our recent survey of the congregation on this very question, there was a definite preference expressed for renting, especially when given: a) the purchase price of a building ($350,000 on up); b) the rising cost in dollars of heating, cooling, maintaining, repairing and updating a building for new codes of safety and handicap accessibility; c) the lack of time or desire on the part of members for the upkeep and repair of facilities; d) a preference strongly expressed, from the beginning of Emmanuel Mennonite Church, for investing money in ministry more than in facilities. At some point it would be true that renting, long term, would surpass the costs of buying, until the monthly costs of utilities and maintenance are factored in. Those could more than match the monthly mortgage, and they will likely continue to rise. In the process of discernment done last year on matters of local mission, our Mission and Service Commission also counseled that it would be better to rent than to buy, unless we knew in advance who partners and renters would be, so as to make ownership more feasible. The Facilities Search Committee members have looked at sanctuaries and office spaces for sale and have found that, generally speaking, the least expensive buildings require the greatest costs to update and maintain, and that a down payment of 30% of the purchase price is often necessary. This does not entirely rule out ownership in the future. But until Emmanuel’s numbers and budget grow to better support such a move, the sense of the congregation, and our history of God’s leading, seem to point in the direction of renting.

2. What will change in a new facility?

More importantly, what will not change? Our faith, our fellowship, our mission, our gifts for worship, nurture and ministry, our relationships with God and each other will all remain the same. These are the non-negotiable hallmarks of a church. They can even be strengthened through this move (as they were in our last move), especially if we continue praying and communicating through the search process. Every external thing , like space and buildings, exists only to serve the non-negotiable purposes of a church.

But that doesn’t make space, facilities and buildings unimportant. We will need to learn how to use a different space . We’ll need to learn different ways of getting to a new place every Sunday morning. For some of us there will be longer travels to worship; for others, shorter ones. Changing things like our website, letterhead, and other things to reflect our new address will require a little work. All those adjustments together could take a little time, so let’s be patient with ourselves and each other.

Most importantly, a new location will bring with it a new neighborhood with new visibility, new friends, partnerships and possibilities for outreach. As good as we have had it at Luther Seminary, we have been somewhat hidden within the seminary community and in the Saint Anthony Park neighborhood, neither of which have proved extremely fruitful fields for church growth. With a new location, expect new visitors and seekers, some of them from the church’s new neighborhood. That will not change our church’s mission. But it will affect our local mission field. And it will change our membership should new people join, as we hope.

3. Where have we looked for rental spaces, and how?

The Facilities Search Committee members have looked at real estate possibilities by calling numbers listed on signs and through MLS listings, contacted churches, denominations, synods, dioceses, theaters, Seventh Day Adventist Churches, synagogues, public and private schools and several school systems, charter schools, landlords of business spaces for rent, real estate agents and rental agents, all the while keeping the search within a reasonable area around Luther Seminary, so as to stay centrally located in the Twin Cities Metropolitan area (see the map on this website). That area is roughly bounded by County Rd. C in the north, Grand Ave. in the south, Central Ave. to the west, and Lexington Ave. to the east, although we have looked outside that box when highway access made travel time comparable to something inside that box.

Within this box, our options are somewhat limited. While there is much commercial space for rent within this target area, it is among the most expensive in the metro, going at about $17 per square foot per year. Commercial space cannot be rented for just Sunday mornings, unless an “anchor tenant” is willing to share or sublease it. We’re waiting to hear from one such anchor tenant of a former public school if this might be an option, once the identity of that anchor tenant is known. Otherwise, the rent on commercial space comparable to what we use on a given Sunday would be $45,000 per year and up. But when one looks to rent space from a church, most of them are meeting Sunday mornings, and rarely at times when we could work around them. The most popular time for a church to worship is on Sunday morning at 10 AM. In spite of these obstacles, some exciting options have emerged.

4. What do we hope to get from a new space?

We’d naturally like to get it all: space for worship, Christian education, fellowship, handicap accessibility, local ministries, storage, meeting space and office space. From our survey of the congregation, we have been able to set priorities among these desires, with the most important ones being worship, Christian education, fellowship and storage. We’ve heard the desires expressed for Sunday School classrooms that can be set up for keeps and for secure and adequate storage for our sound system, hymnals, fellowship supplies, etc., . Its unlikely that we’ll get it all, and we’ll surely have to make some choices and accept some costs, even as a new space opens up other unforeseen opportunities for us.

As for other special needs that might arise, such as space for special meetings, celebrations (like our Maundy Thursday services and our Easter morning breakfasts), weddings, memorial services and meals, the facilities search committee will keep those needs in mind as we look for space and talk with future possible “landlords.” We may be able to use such space for special events as needed for extra cost, once they are scheduled with the owner.

4. What are our most likely options?

We could move into any one of several public or private school cafeterias, auditoriums or gymnasiums tomorrow. It would be expensive, and the biggest cost would be for janitorial service and supervision. But we on the facilities search committee have been unexcited by such options, to say the least, and would rather fall back on those only when and if better options don’t pan out. Judging from the responses at our discernment meetings, the sense of the congregation is likewise.

There are also other and probably cheaper options in the far suburbs and exurbs, but that wouldn’t be fair to all of our membership.

The two best and most welcoming options emerging thus far are Jehovah Lutheran Church in St. Paul, at the corner of Snelling and Thomas avenues, and Messiah Lutheran Church in Minneapolis, at 25th Street and Columbus Ave. Jehovah Lutheran would have the best handicap accessibility, but the meeting space is basically a large basement dining hall with no natural light. Messiah Lutheran would offer a real church sanctuary, but is currently less handicap accessible. That could change. Both congregations have rolled out the welcome mat to us for local mission partnership, but, through Urban Ventures, we already have connections with Messiah Lutheran Church and its neighborhood. We have already met with the leadership of Jehovah Lutheran Church, but discussions with both of these churches are in preliminary stages.

5. Until we move in somewhere, what’s next?

We’ll continue to look for and explore other options for space in the target area, and to communicate and negotiate with potential partners and landlords. But that will have to proceed on their timetable as well as ours. We’ll also communicate all progress on this search with you and the church council. We will likely have trial gatherings in potential worship spaces so that we can try them out for acoustics, temperature, comfort, parking and accessibility. Please come to those. At our September 28 meeting after Sunday School, we should know enough about our realistic options so that we can make meaningful comparisons and discern the best of our several options. Please come to that, too. Your input is very valuable.

I welcome any other questions you might have about this search process, and I’ll be glad to reply with as much as I know, and to refer you to the other members of the facilities search committee. And I encourage you to watch for other news as it comes, and to attend our final discernment meeting on September 28. But much of this remains as elusive and unknown for us as it may be for you. But in the words of the wonderful hymn:

“We’ve come this far by faith, leaning on the Lord.

Trusting in his holy word; he’s never failed me yet.

Can’t turn around, we’ve come this far by faith.”

Yours in Christ,

Mathew Swora, pastor

ONCE UPON A LETTER

Sunday, July 20th, 2008 by mswora

My thanks to Jason Zerbe, who did a drop-dead-droll Tertius (the Apostle Paul’s secretary), and Betty Loewen, who captured the earnestness and insightfulness of Phoebe, which made her the fitting person to take Paul’s letter to the church in Rome (Romans 16: 2) in our drama in church this morning (July 20), the latest in our installments on The Things That Make for Peace. Without the help of some sleuthing and imagining into the situation that would have prompted Paul’s letter to the Roman Churches, its hard to know where to begin preaching on the following passage from Romans 12: 9-21 (NIV):

9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with God’s people who are in need. Practice hospitality. 14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.  17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20On the contrary:
   ”If your enemy is hungry, feed him;
      if he is thirsty, give him something to drink.
   In doing this, you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.

But ponder the difficulties and the birthing pains of a new creation, the “one new humanity” made of Jewish and Gentile believers through Christ, and the common thread running through all these admonitions becomes clear: how Jewish and Gentile believers can worship, live and witness together when they have histories of enmity between them, and enmity coming from the world. Check out the drama at Download paul_and_phoebe.doc to see if I have followed this thread faithfully through Romans 12: 9-21.

 

 

A RECKONING FOR A FOOL

Monday, July 14th, 2008 by mswora

Here’s how I imagine the events of I Kings 25 playing out, after Nabal awoke from his last hangover:

I Samuel 25: 1-35

Abigail: Nabal, wake up!

Nabal: Oof. Good morning. I think.

Abigail: More like Good noon, almost.

Nabal: Wow! What a party that was last night. My head still hurts.

Abigail: Yes. You outdid last year’s sheep-shearing party by a mile.

Nabal: Except for the raisin cakes. We ran short on those. I thought we had more pressed figs on hand, too.

Abigail: That’s what I wanted to talk to you about.

Nabal: Don’t blame me if we ran short. The servants are stealing and eating them on the side, I’m sure. Just wait till I catch them! They’ll regret it.

Abigail: It wasn’t the servants who took them. I did.

Nabal: You! Surely you didn’t eat them all.

Abigail: No. I gave them away, hundreds of them, the day before. Along with some roasted grain, two flagons of wine–

Nabal: Why? And to whom? What do you think we are, rich or something?

Abigail: Actually, Nabal, we are. I gave them to David and his men. We could spare them. We couldn’t afford not to, actually.

Nabal: David? As in David, the son of Jesse?

Abigail: None other.

Nabal: That no-good, rebellious bandit who’s giving all our servants ideas about mocking authority and running away from their masters? The upstart who had the nerve to show up and demand a share of food in our annual party?

Abigail: I mean the anointed king of Israel who’s being unfairly pursued and persecuted by crazy King Saul.

Nabal: How dare you! That’s treasonous!

Abigail: If I’m a traitor for saying that, then so was the Prophet Samuel, who anointed David king.

Nabal: Not only are you talking treason, woman, you’re talking crazy!

Abigail: Crazy? What do you call insulting David and his band of armed men, and driving them away when they came to you for food?

Nabal: You mean while we were shearing sheep the other day? How did you know about that?

Abigail: The servants told me.

Nabal: They had no right to! I’ll punish them.

Abigail: Wait till you hear how they actually saved your hide.

Nabal: And what right did David and his band of merry men have to anything of mine?

Abigail: Have you forgotten the local code of hospitality for every time we throw a party? Or do you value the bottom line above our reputation and our community? And besides, all this year, David and his men have protected you and your flocks from raiders and bandits. That should count for something, too. Or have you no fear of God?

Nabal: Where did you hear such nonsense?

Abigail: From the servants, again.

Nabal: What do they know?

Abigail: They’re out in the fields all day, every day. That should count for something.

Nabal: So I dissed them a little. Its not like they live here or do business with me.

Abigail: “Dissed” is not the word. More like “humiliated”. And “infuriated”.

Nabal: How would you know?

Abigail: Again, the servants told me.

Nabal: Which ones?

Abigail: It doesn’t matter.

Nabal: Its bad enough that they’re talking behind my back. What’s worse is that you’re listening to them!

Abigail: They often have something to say that’s worth hearing.

Nabal: Like what?

Abigail: Like, David and his men were on their way to crash our party yesterday morning.

Nabal: Seriously? I’d like to have seen them try.

Abigail: With swords. And spears. And bows and arrows.

Nabal: My servants are armed. They know what to do with them.

Abigail: We have fifteen young men, who can wield a sword., at most If they’ll risk their skins to defend your hide, that is. But don’t count on it. The rest are women, children and their grandparents. David was coming with hundreds of men, all of them angry as hornets and spoiling for a fight, because of how you “dissed” them.

Nabal: Good heavens! How’d you know?

Abigail: I told you—

Nabal: The servants?

Abigail: The servants.

Nabal: I’m feeling sick. So what stopped them?

Abigail: Me. And one hundred raisin cakes, two hundred cakes of pressed figs, five dressed sheep, two flagons of wine…..

Nabal: You gave them that much? But how could we afford all that? Wouldn’t two sheep have sufficed? Or just one flagon of wine?

Abigail: Nabal, they were ready to kill us all! And you’re worrying about how many sheep they got?

Nabal: So, what did you tell them?

Abigail: I apologized in your stead. Like you should have done.

Nabal: You……you….APOLOGIZED? For me? You shamed me!

Abigail: Would you rather be dead?

Nabal: I don’t know what’s worse, the loss of all those goods, or the shame of an apology, by my wife, in my name. How could you? I’ll be the laughingstock of the whole valley!

Abigail: Nabal! Would you rather I had died? Or that we all had died? While you were gearing up for a party, we were that close to taking our last breaths!

Nabal: No! How close?

Abigail: I met David and his men coming down the hill just the other side of the well.

Nabal: They were that close? And I didn’t know?

Abigail: There’s a lot you don’t know, Nabal. Besides, would I kid you about something like that? ……well?……answer me ……….Nabal?…..open your eyes and look at me!… ….Nabal?…..Wake up!…..Oh, my heavens! Servants!. Someone get me the nurse!…Nabal’s collapsed! Nurse!

THE END

WHAT WILL IT BE?

Monday, July 14th, 2008 by mswora

Guilt, grudges, or responsibility?

But isn’t that where most of us get stuck, spiritually and in our relationships? And not just in our relationships with each other. Also in relationships marred by histories of guilt and grudges. Like over slavery. The Crusades. The dispossession and destruction of Native American nations. How and why should I forgive? Or be forgiven? Or am I even responsible for anything that my ancestors did? Or had done to them? After all, I wasn’t there when slaves were sold in my country. Nor was I there Native Americans were rounded up from my native Ohio and driven west, to Oklahoma.

But was it done in my name? And have I benefitted in any way from it?

Oops.

From I Samuel 25 comes the story of a gutsy woman who took responsibility when others around her were stuck in grudges and guilt: Abigail. With David and his army bearing down on her and her family because of her husband’s insult and stinginess, Abigail took responsibility to respond as she was able. Which is what peace-makers do.

And for ideas on what we can do and have done, check out last Sunday’s message at Download nabal_word.doc.